The scholars of the Standing Committee were asked:
It
was narrated that Ibn Mas’ood (radiAllahu 'anhu) said: The Messenger of
Allah (salAllahu 'alayhi wa salam) taught me the tashahhud with my hand
between his hands, just as he taught me a soorah from the Qur’an:
“Al-tahiyyaatu Lillaahi wa’l-salawaatu wa’l-tayyibaat al-salaamu
‘alayka ayyuha’l-nabiyyu… (All compliments, prayers and good words
are for Allah, peace be upon you, O Prophet…).” (That was) when he
was still among us. When he passed away, we started to say,
“al-salaam ‘ala al-nabi (peace be upon the Prophet (salAllahu 'alayhi wa salam)).”
Many people say the latter version and teach others to do likewise.
The version of the tashahhud that the Messenger of Allah (salAllahu 'alayhi wa salam)
used to recite in his prayer and that he commanded his companions
to recite is that which was narrated by the two Shaykhs
(al-Bukhaari and Muslim) in their Saheehs from
‘Abd-Allah ibn Mas’ood (radiAllahu 'anhu) who said: The Messenger
of Allah (salAllahu 'alayhi wa salam) taught me the tashahhud with
my hand between his hands, just as he taught me a soorah from the
Qur’an: “Al-tahiyyaatu Lillaahi wa’l-salawaatu wa’l-tayyibaat,
al-salaamu ‘alayka ayyuha’l-nabiyyu wa rahmat-Allahi wa
barakaatuhu, al-salaamu ‘alayna wa ‘ala ‘ibaad-illaah il-saaliheen,
ash-hadu an laa ilaaha ill-Allah wa ash-hadu anna Muhammadan
‘abduhu wa rasooluh… (All compliments, prayers and good words are
for Allah, peace be upon you, O Prophet, and the mercy of Allah and
His blessings, peace be upon us and upon the righteous slaves of
Allah. I bear witness that there is no god except Allah and I bear
witness that Muhammad is His slave and Messenger). This
is the more correct version, because the Prophet (salAllahu 'alayhi wa
salam) taught it to his companions and he did not say, When I die
then say al-salaamu ‘ala al-nabi (peace be upon the Prophet).
They were also asked:
In
the tashahhud should we say “al-salaamu ‘alayka ayyhu’l-nabiyyu
(peace be upon you, O Prophet)” or “al-salaamu ‘ala al-nabi (peace
be upon the Prophet)” – because ‘Abd-Allah ibn Mas’ood (radiAllahu
'anhu) said: Before the Prophet (salAllahu 'alayhi wa salam) died we
used to say “al-salaamu ‘alayka ayyhu’l-nabiyyu (peace be upon you,
O Prophet)” but after he died we said “al-salaamu ‘ala al-nabi
(peace be upon the Prophet)”?
They replied:
The
correct view is that in the tashahhud the worshipper should say:
“al-salaamu ‘alayka ayyuha’l-nabiyyu wa rahmat-Allahi wa
barakaatuhu (peace be upon you, O Prophet, and the mercy of Allah and
His blessings,), because this is what is proven in the ahaadeeth.
With regard to the report narrated from Ibn Mas’ood (radiAllahu
'anhu) – if it is a saheeh (sound) narration from him – this is the
ijtihaad of the one who did that and it does not contradict the
proven ahaadeeth. If
the ruling after the death of the Prophet (salAllahu 'alayhi wa
salam) were different than the ruling when he was still alive, he
would have told us that.
Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’, 7/11-13
Shaykh
Ibn ‘Uthaymeen (may Allah have mercy on him) has explained this
issue very clearly, and has refuted the specious argument of those
who claim that the prescribed version is in the nature of calling
upon one who is absent. He said:
Are
the words “al-salaamu ‘alayka (peace be upon you)” a statement or a
supplication? I.e., are you stating that the Prophet (salAllahu
'alayhi wa salam) is in a state of peace or are you asking Allah to
grant him peace?
The
answer is that it is a du’aa’ (supplication) in which you are
praying to Allah to send peace upon him. This is a statement which is
serving as a supplication.
Is this addressed to the Prophet (salAllahu 'alayhi wa salam) as people address one another?
The
answer is No. If that were the case, it would invalidate the
prayer, because this prayer should not contain anything of human speech.
If that were the case, the Sahaabah would have spoken these words
out loud so that the Prophet (salAllahu 'alayhi wa salam) could
hear them, and he would have returned the greeting to them as he used
to do when they met him. But as Shaykh al-Islam [Ibn Taymiyah]
said in his book Iqtida’ al-Siraat al-Mustaqeem: Because you are
thinking of the Messenger (salAllahu 'alayhi wa salam) is so
strong when you send salaams upon him, it is as if he is there in
front of you and you are addressing him.
Hence
the Sahaabah used to say “al-salaamu ‘alayka (peace be upon you)”,
but he did not hear them, and they would say, “al-salaamu ‘alayka
(peace be upon you)” when they were in another land. And we say
“al-salaamu ‘alayka (peace be upon you)” when we are in a land other
than his, and in a time other than his.
With
regard to the report narrated in Saheeh al-Bukhaari from
‘Abd-Allah ibn Mas’ood, which says that after the Messenger
(salAllahu 'alayhi wa salam) passed away they used to say “al-salaamu
‘ala al-nabi wa rahmat-Allahi wa barakaatuhu (peace be upon the
Prophet and the mercy and blessings of Allah)” – this was the
ijtihaad of Ibn Mas’ood (radiAllahu 'anhu), which differed from
that of one who was more knowledgeable than him, namely ‘Umar ibn
al-Khattaab, for he addressed the people from the minbar of the
Messenger of Allah (salAllahu 'alayhi wa salam) and said in the
tashahhud: “al-salaamu ‘alayka ayyhu’l-nabiyyu wa rahmat-Allah
(peace be upon you, O Prophet and the mercy of Allah)”, as was
narrated by Maalik in al-Muwatta’ with the soundest of isnaads.
‘Umar said this in the presence of the Sahaabah and they approved
of it.
Moreover
the Messenger (salAllahu 'alayhi wa salam) taught it to his ummah, and
he even taught it to Ibn Mas’ood, holding his hand between his
own, so that he would remember this wording. He used to teach it to
them as he used to teach them a soorah from the Qur’an. And he
knew that he was going to die, because Allah said to him:
“Verily, you (O Muhammad) will die, and verily, they (too) will die” [al-Zumar 39:30]
Al-Sharh al-Mumti’, 3/150-151
Well, I would go by the Prophet's (salAllahu 'alayhi wa salam) teachings. There's enough proof, alhamdulilah.
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