Saturday, June 23, 2012

Who is a Mahram in Islam?

I decided to make a post relating to the issue of the mahram. Sometimes I see many Muslims, including the ones that are Muslim since they are born, who don't know who is a mahram to them or not.

This post came to my mind because I've heard from sisters and saw many Muslim women and men shaking hands with non-Mahram, and Allah knows what more, because "they are family". Now, is Allah (subhanaHu wa ta'la) telling you that "mahram" means "family"?

Any woman with whom a man has a relationship (of blood or fosterage) that precludes marriage, is considered a Mahram to him.

Mahram women include his mother, grandmother, daughter, granddaughter, sister, aunt, grandaunt, niece, grandniece, his father's wife, his wife's daughter, his mother-in-law, his foster mother (the one who nursed him), foster sisters, and any foster relatives that are similar to the above mentioned blood relatives as the Prophet (salAllahu 'alayhi wa salam) said, "What is forbidden by reason of kindship is forbidden by reason of suckling." (Al-Bukhari)

These are considered Maharim because Allah (subhanaHu wa ta'la) mentioned them in the Qur'an:

"And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way. Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step-daughters under your guardianship, born of your wives to whom you have go in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allah is Oft-Forgiving, Most Merciful." (An-Nisa 4:22-23)

All the man's female relatives mentioned in these two verses are considered his Maharim, because it is unlawful (haram) for him to marry them, except the wife's sister mentioned last, who is not a Mahram because he can marry her if he divorces her sister, or if she dies. Reciprocally, if a woman is a Mahram to a man, such as her brother, her father, her uncle, etc. then he is a Mahram to her. All other relatives are considered non-Maharim and they fall under the category of strangers to her, except one's wife or husband who is also called Mahram.

I hope this clarifies any misconception my brothers and sisters may have when it comes to relationships with a non-Mahram.



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